ESPY

How does the deeper magic of Narnia, from before time began, reveal God’s magnificent plan for salvation?

We are all bent to believe that we are central in the universe. How shall we be cured of this joy-destroying disease? Perhaps by hearing afresh how radically God-centered reality is according to the Bible.

Both the Old and New Testament tell us that God’s loving us is a means to our glorifying him. “Christ became a servant … in order that the nations might glorify God for his mercy” (Romans 15:8-9). God has been merciful to us so that we would magnify him. We see it again in the words, “In love [God] destined us to adoption … to the praise of the glory of His grace” (Ephesians 1:4-6). In other words, the goal of God’s loving us is that we might praise him. One more illustration from Psalm 86:12-13: “I will glorify your name forever. For your lovingkindness toward me is great.” God’s love is the ground. His glory is the goal.

This is shocking. The love of God is not God’s making much of us, but God’s saving us from self-centeredness so that we can enjoy making much of him forever. And our love to others is not our making much of them, but helping them to find satisfaction in making much of God. True love aims at satisfying people in the glory of God. Any love that terminates on man is eventually destructive. It does not lead people to the only lasting joy, namely, God. Love must be God-centered, or it is not true love; it leaves people without their final hope of joy.

Take the cross of Christ, for example. The death of Jesus Christ is the ultimate expression of divine love: “God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8). Yet the Bible also says that the aim of the death of Christ was “to demonstrate [God’s] righteousness, because in the forbearance of God he passed over the sins previously committed” (Romans 3:25). Passing over sins creates a huge problem for the righteousness of God. It makes him look like a judge who lets criminals go free without punishment. In other words, the mercy of God puts the justice of God in jeopardy.

So to vindicate his justice he does the unthinkable – he puts his Son to death as the substitute penalty for our sins. The cross makes it plain to everyone that God does not sweep evil under the rug of the universe. He punishes it in Jesus for those who believe.

How do each of the children respond to Aslan?

Peter - As the eldest brother, he tries his best to protect his other siblings and to act like a responsible young adult. He is crowned by Aslan as His Majesty King Peter, High King of Narnia, Emperor of the Lone Islands, Lord of Cair Paravel, Knight of the Most Noble Order of the Lion.

Susan - Susan is the voice of caution and common sense.

Edmund - Although he betrays his siblings to the White Witch while under her influence, as the story goes on he accepts the error of his ways. He is redeemed with the intervention of Aslan and joins the fight against the witch. Fulfilling an ancient prophecy, he became King Edmund the Just, King of Narnia and co-ruler with the other Pevensies.

Lucy Pevensie - She is the youngest of the four Pevensie children, and the first to find the Wardrobe entrance to Narnia in The Lion, the Witch and the Wardrobe. Of all the Pevensie children, Lucy is the closest to Aslan. Also, of all the humans who have visited Narnia, Lucy is perhaps the one that believes in Narnia the most. She is crowned as Her Majesty Queen Lucy the Valiant by Aslan